Quran 48:17

Surah Al-Fath, Verse 17

Juz 26 · Page 513 · Ruku 447 · Medinan

لَّيْسَ عَلَى ٱلْأَعْمَىٰ حَرَجٌ وَلَا عَلَى ٱلْأَعْرَجِ حَرَجٌ وَلَا عَلَى ٱلْمَرِيضِ حَرَجٌ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ يُدْخِلْهُ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَمَن يَتَوَلَّ يُعَذِّبْهُ عَذَابًا أَلِيمًا

Word by word

لَّيْسَ laysa Not is عَلَى ʿalā upon ٱلْأَعْمَىٰ l-aʿmā the blind حَرَجٌۭ ḥarajun any blame وَلَا walā and not عَلَى ʿalā on ٱلْأَعْرَجِ l-aʿraji the lame حَرَجٌۭ ḥarajun any blame وَلَا walā and not عَلَى ʿalā on ٱلْمَرِيضِ l-marīḍi the sick حَرَجٌۭ ۗ ḥarajun any blame وَمَن waman And whoever يُطِعِ yuṭiʿi obeys ٱللَّهَ l-laha Allah وَرَسُولَهُۥ warasūlahu and His Messenger يُدْخِلْهُ yud'khil'hu He will admit him جَنَّـٰتٍۢ jannātin (to) Gardens تَجْرِى tajrī flow مِن min from تَحْتِهَا taḥtihā underneath them ٱلْأَنْهَـٰرُ ۖ l-anhāru the rivers وَمَن waman but whoever يَتَوَلَّ yatawalla turns away يُعَذِّبْهُ yuʿadhib'hu He will punish him عَذَابًا ʿadhāban (with) a punishment أَلِيمًۭا alīman painful

Transliteration

Laysa AAala al-aAAma harajunwala AAala al-aAAraji harajun walaAAala almareedi harajun waman yutiAAiAllaha warasoolahu yudkhilhu jannatin tajree min tahtihaal-anharu waman yatawalla yuAAaththibhu AAathabanaleema

Translations

Pickthall — Mohammed Marmaduke William Pickthall

There is no blame for the blind, nor is there blame for the lame, nor is there blame for the sick (that they go not forth to war). And whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow; and whoso turneth back, him will He punish with a painful doom.

Yusuf Ali — Abdullah Yusuf Ali

No blame is there on the blind, nor is there blame on the lame, nor on one ill (if he joins not the war): But he that obeys Allah and his Messenger,- (Allah) will admit him to Gardens beneath which rivers flow; and he who turns back, (Allah) will punish him with a grievous Penalty.

تفسير ابن كثير — Ismail ibn Kathir

ثم ذكر الأعذار في ترك الجهاد ، فمنها لازم كالعمى والعرج المستمر ، وعارض كالمرض الذي يطرأ أياما ثم يزول ، فهو في حال مرضه ملحق بذوي الأعذار اللازمة حتى يبرأ .

ثم قال تعالى مرغبا في الجهاد وطاعة الله ورسوله : ( ومن يطع الله ورسوله يدخله جنات تجري من تحتها الأنهار ومن يتول ) أي : ينكل عن الجهاد ، ويقبل على المعاش ( يعذبه عذابا أليما ) في الدنيا بالمذلة ، وفي الآخرة بالنار .